Monday, June 24, 2013

Just throw some of that stuff that moves alot-what the knuckleball can teach us about hope

“suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us…” St. Paul


So it turns out a broken nail really can ruin your day.  Seriously. Just ask R.A. Dickey.  I had no idea who R.A. Dickey was until about a week ago.  Vance and I have this bonding ritual that involves getting absorbed in documentaries about things nobody but people who make documentaries think about.  Last Thursday night, while waiting on the NBA Finals to start (which BTW turned out to be the best NBA finals game in history), the College World Series to start (I am very disappointed in the state of NC’s showing- although I really do think those guys from Mississippi are bringing home the title, which is another blog altogether), and Davis to come home from basketball practice, we were sitting on the couch mindlessly watching TV together.  Vance, being male, was doing what all men do, channel surfing.  I was just vegetating.  He pauses on Showtime to watch this documentary called Knuckleball.

R.A. Dickey belongs to an elite group. For starters, he is a MLB pitcher.  Second, he won the Cy Young Award, (at age 38 and the only knuckleball pitcher to do so).  He never throws more than 84 mph and he really only throws one pitch-the knuckle ball. Turns out the most amazing thing of all about the knuckleball (besides it can’t be hit), is what it says about hope.  Hope is also the most amazing thing about R.A. Dickey’s life too.  
The knuckle ball is a magical pitch. It strikes out the best hitters in baseball.  One would think more pitchers would want to throw it, but in MLB history, only a handful of players have ever mastered the knuckleball. Only about 5 in the modern era.  Few are willing to teach it and even less baseball managers are even willing to give it a chance.  In today’s game of baseball, the knuckleball is an endangered species.  Managers hate it, because it is unpredictable and slow.  Pitchers don’t want to throw it because it is difficult to master.  Catchers don’t want to catch it.  And I can guarantee you won’t see it being thrown tonight in the College World Series.  In fact, if you dream of pitching in Omaha one day, you better not be throwing a knuckleball.
A knuckleball or knuckler is a baseball pitch thrown so as to minimize the spin of the ball in flight, causing an erratic, unpredictable motion. The lack of spin causes vortices over the stitched seams of the baseball during its trajectory, which in turn can cause the pitch to change direction – and even corkscrew – in mid-flight. This makes the pitch difficult for batters to hit, but also difficult for pitchers to control and catchers to catch; umpires are challenged as well, since following the path of the ball makes it difficult to call balls and strikes.[1]
The knuckleball was originally thrown by holding the ball with the knuckles, hence the name of the pitch.  This grip can also include digging the fingernails into the surface of the ball. The fingertip grip is actually more commonly used today by pitchers who throw the knuckleball.  So, you can imagine if you break a nail on your throwing hand, your day is ruined if you make a living throwing a knuckleball.  R.A. Dickey had a horrible day on the mound because of a split fingernail.  Who knew?

If you are a baseball manager or a pitcher who throws a knuckleball, you better have a passion for endurance.  Knuckleball pitchers are going walk a lot of batters, lose games, and throw a lot of wild pitches but also strike out just as many.  Baseball managers are not usually known for their patience with pitchers and rarely can they watch someone walk three batters in a row without pulling him off the mound.  If you are a pitcher who wants to learn how to throw a knuckleball, well, good luck with that.  Rarely, will a pitcher who has his sights on a MLB career or college career for that matter, include a knuckleball in his pitching repertoire.

In 1996, R.A. Dickey was the Texas Rangers’ much-heralded No. 1 draft choice. Then, a routine physical revealed that his right elbow was missing its ulnar collateral ligament, and his lifelong dream—along with his $810,000 signing bonus—was ripped away. Yet, despite twice being consigned to baseball’s scrap heap, Dickey battled back. Dickey is now the starting pitcher for the Toronto Blue Jays (he was previously a star pitcher for the New York Mets) and one of the National League’s premier players, as well as the winner of the 2012 Cy Young award.  (Um, did I mention he threw two consecutive one-hitters?). 
I mention all of this baseball trivia, because I think that maybe the kind of hope it takes to throw a knuckleball is kind of like the hope St. Paul describes in his letters to the Romans.  St. Paul said hope doesn’t disappoint. Which I honestly have a hard time relating to since I, like many of you, have had a lot of hopes which have ended in disappointment. And sometimes it’s easier to not hope at all rather than to risk starting with hope and ending up with disappointment.
We had hoped. We had hoped that the time and money spent on a graduate degree would mean we’d have a job by now. We had hoped that our parents would love us unconditionally.  We had hope we would have had a baby by now.  We had hoped we would beat cancer.  We had hoped that by this time in our life we would be married or be able to retire or feel successful at something.  And that didn’t happen.
Because hope as a starting point looks like Palm Sunday with the crowds entering triumphantly into Jerusalem shouting Hosanna. But Palm Sunday always turns to Good Friday eventually.
And maybe that is why Paul chose to speak of a hope that does not disappoint but he connects it to suffering of all things. Which feels a little suspect to me. Connecting hope and suffering.  I, for one, have a hard time swallowing that particular pill.  And I am not looking to be on one of those inspirational billboards either.   I don’t like to be reminded that suffering produces endurance and endurance character and character hope and hope doesn’t disappoint us.
Whenever I am in hot mess, or I am in some kind of emotional or physical suffering, and some well meaning Christian says “Well, when God closes a door, he opens a Window” I start immediately looking around for that open window so I can push them out of it.  I don’t find ignoring the difficult reality of our lives in favor of some kind of blindly cheerful optimism to be particularly helpful. I find it to be downright delusional.
But maybe the way suffering produces endurance and endurance produces character and character produces hope is that suffering, endurance and character actually free us from the burden of having to be naively optimistic. Maybe hope is not something we strive to muster up for ourselves.  Maybe hope is a gift. Maybe real hope is always something we are surprised by. What does hope look like when all else has failed us?
Perhaps, just maybe, hope is something that so captures our souls that we can’t help but become more than who we thought we were and living for something that is seemingly impossible and absurd all at once.
And when it comes down to it, I want hope – I just want a hope that doesn’t disappoint.  I want the beauty and the possibility that comes from something other than our own humanness and limitations. I want a hope that is not just Pollyanna optimism.  Don’t we want beauty and possibility that comes from something other than our own limitations or the limitations of others? 
Because a hope that does not disappoint looks less like being idealistic about ourselves and more like being idealistic about God’s redeeming work in the world.  “It’s a hope that comes not from blind faith, but from being wrong and falling short, and experiencing betrayal and being a betrayer and it comes from suffering and the grave and what feels like a night from which dawn could never emerge and then how God reaches into the graves we dig ourselves and each other and again loves us back to life.”
The kind of hope that never disappoints has nothing to do with optimism or the avoidance of suffering, but rather it is a hope that can only come from a God who has experienced birth, and love and friendship with lepers and prostitutes and betrayal and suffering and death and burial and a decent into hell itself.  And I will take resurrection any day of the week over everything in life turning out as I had hoped. Life is brutally hard and St. Paul wrote about the kind of hope that sustains reality. This is a faith that does not offer platitudes to those who lost children this week to suicide or a tornado. This is a hope that does not waver in the face of broken relationships, illness, poverty, violence, economic hardship or even death itself.  This kind of faith creates a defiant hope that believes God is still writing this story and despite the darkness of it all, a light still shines.  God can redeem the ugliness and turn it into something of beauty despite every single mistake we have made, every poor choice, and all that we have endured, even death itself.
So it turns out that God loves the knuckleball.  In fact, it just might be God’s favorite pitch.   I suspect if God were a baseball manager and God walked out to the mound to give his struggling knuckleballer some advice, God would say, “Just throw some more of that stuff that moves a lot.”




1.                               Hoffman, Benjamin. "Not So Easy on the Eyes" New York Times (June 23, 2012)

R.A. Dickey returning to big leagues". The Daily News Journal. 18 May 2010

Tuesday, June 4, 2013

I've got friends in high places

So, the humor of me owning a copy of the Book of Common Prayer, an app for the Daily Office and just buying a book on Smells and Bells, The Power of Liturgy, is not completely lost on me.  Most of my friends, (even the more liturgical ones), scratch their heads a bit at my obsession. 

I didn’t grow up in a liturgical tradition.  I grew up in a more revivalist, evangelical kind of place.  And growing up, I have to admit that even the Methodist church frightened me.  I couldn’t figure out the simplest liturgies.  I doubt the irony of my being married to a fourth generation (is there such a thing?) is not lost on God.  The first time I ever attended a Roman Catholic Church I was so confused, I walked out the back door when Mass began.  The kneeler was just way too stressful for me and I thought it might be the invitation and it seemed a good time to leave.  And I was completely stressed out by learning to cross myself properly.  It was way too challenging for me to master.

Somewhere I was taught that being around liturgy was bad for the real Christian and we didn’t need printed prayers.  I grew up around Christians who thought that liturgical churches were full of dead, Sunday only Christians too bound tradition to ever experience the Holy Spirit or even see a real, honest miracle and people didn’t get saved in liturgical churches.  It never occurred to me until I was much older that I really never understood exactly what we were being saved from much less that salvation is not a moment in time but rather a life long process.  And if Jesus saves us from anything, it usually is ourselves.  It ourselves that are the real danger, not Hell.

My sister in law and I still laugh about the wedding we attended together when we were both about 7 months pregnant. It was about 4 in the afternoon, the family was traveling in a herd again and we didn’t stop for lunch on the two-hour car ride to the church.  When, the minister announced that they were offering an altar call (at this wedding), I leaned over and said, “I think I better just run down front and let him save me again, if I ever plan on eating tonight.  He’s not stopping till he saves someone and it might as well be me.”  On that particular day, Jesus was saving me and everyone in my family from one of my typical pregnant emotional meltdowns.  True story.  Promise, cross my heart.  Just ask Kristen.

 To be honest, I am utterly grateful that Cranmer penned prayers wiser than my own.  And I am not sure how the concept that the Book of Psalms was Jesus’ prayer book got lost in the middle of revivalism, but it did.

The predictability of liturgy is home to me now.  Today, I will break out in hives and begin hyperventilating when ministers start winging it and talking about what God has laid on their hearts.  I also want to run out the back door if the sermon is not centered on at least one of the passages from the lectionary and I am one of those OCD types who know what the lectionary passage is before I get to church on Sunday morning.  I think Davis still might believe that I am just incredibly good a guessing what scripture they might be reading at church on any given Sunday.   Not seeing the appropriate liturgical colors being used will kind of drive me insane and I prefer the date to be listed in liturgical format. 

I quit trying to explain myself to people a while back. I have purposefully tried to steer my son away from the things I valued as an evangelical. 

I have no idea how the book, The Cloister Walk by Kathleen Norris wound up in my hands.  That was my first exposure to ancient Christian traditions.  The extent of my ignorance really can’t be measured.  And I learned that much of what I had been taught in my fundamentalist tradition about church history was quite simply not truthful.  Reading that book began a journey.  The Christian liturgical calendar outlines the story of redemption.  Liturgy gave me an appreciation for the Bible a source of worship and depth that was lacking in my faith roots.  The Book of Common Prayer with its Collects, Responses, and Psalms are the bonds that have held the Church together through history and across denominations. The confessions, the creeds, the saints, the martyrs, and the liturgical year: it is all One, Holy, Apostolic Church. And apparently I was part of that too, even though I had been taught that only the extemporaneous prayers please God.

So, what do I love about high church?

I love the Church year.  I love keeping time with the history of Redemption.  Advent, Epiphany, Trinity Sunday, Ash Wednesday, Lent, Holy Week, Pentecost, and even Ordinary Time- all these days teach us again and again and again our place in The Story.
To remember and participate in the Gospel Narrative artistically and visually is invaluable.  And singing theology…well…words fail me , I know, shocking isn’t it?    Even if the sermon is repeatedly terrible, in the liturgical tradition, a great deal of scripture is still spoken aloud each Sunday.  And the lectionary can keep us from our own agendas.  And the good Lord knows we need that….how we need to keep away from our agendas….

There is something powerful about standing around in a group every Sunday confessing out loud to God that we really all are a bunch of failures who are in need of grace.  Saying the Apostle’s Creed, the Nicene Creed, the Lord’s Prayer, all declare how utterly dependent we are on the grace of God.

I love a lot of things.  I love the use of architecture and beauty to glorify God. I love the sense of history.  I love that some creeds have survived centuries. I love the centrality of the Sacraments.  I love that they think there are Sacraments and they are not to be neglected.

And I understand the things that are not loved.  It is not user friendly.  It can be empty, insincere, and elitist. It can go over the heads of some people.  It is demanding and it requires practice.  It is not for the easily bored or lazy or the wandering mind.  And do I ever have a wandering mind.  But wandering minds really do want to know.  They really do.

But it has endured through the centuries.  The language of liturgy is alive with rich possibilities when we grow weary of  Powerpoints and entertainment and the flash of the modern mega-church.  Liturgy has a depth to it that I think we all long for.  It is changeless just like God. Grateful for smells and bells, the power of liturgy, the treasure of the ancient church.